Andrew L. Urban
Recognition, reconciliation, closing the gap, a voice … all bundled into a grievance package squeezing the puss of guilt out of contemporary Australia. That’s how it looks to a migrant of 56 years, some of whose journalism took him to the red centre of Australia for face to face interviews with Aboriginal artists. Later, face to face interviews with Aboriginals in film and theatre. More recently, face to face interviews with reformed and reforming Aboriginals in the cities, for the virtual mentoring project, What Makes A Man A Man.
These experiences are not unique. Most Australians interact with Aboriginals almost every day, some in professional settings, some in the trades and some in the community. One of my most recent articles was about the Aboriginal man languishing in a South Australian prison for almost 40 years for a murder conviction that has the characteristics of a miscarriage of justice. (No shortage of white Australians in this category, either.)
To this migrant, Aboriginal Australians have always seemed recognised, integrated and a normal part of daily life. Australian society has evolved and matured, the past was another country, as it were. This new country provides vast resources for health care to everyone, black or white, saving babies from early death, curing sickness, filling teeth and mending broken bones for all.
As well, I have seen this new country offer abject apologies (plural) for the wrongs of the colonial past. None of those apologies have been accepted, as I noted in my Spectator Australia September 2, 2017, cover story, ‘Apology Unaccepted’.
forgiveness v belligerence
After all the apologies and ‘sorry’ days, I asked, “Where was the day that marked that vital, redemptive response to ‘sorry’, the sign that the ‘sorry’ was heard and accepted, that those wrongs, while never forgotten, would now be laid to rest and ‘forgiven’?”
That’s what reconciliation looks like. That’s how it could be achieved. Overnight. Would the Voice voice that acceptance?
It is the relatively few angry Aboriginals who count the garish black activist Senator Lidia Thorpe as one of their cohort who are the ones, it seems to me, who demand reconciliation while simultaneously refusing to reconcile. They do so while exaggerating or misplacing the disadvantage they claim all Aboriginals suffer. When did Thorpe last visit a remote community and listen to the women there? What did she do with that information? How does she propose to help stop the daily domestic violence, the child sexual abuse, the alcoholism and the education failures? She shouts blame a lot, though …
The acclaimed Hanna Arendt wrote about this subject, and more recently Douglas Murray quoted her in his book The Madness of Crowds, in the chapter titled, Forgiveness: “In the case of the worst historical wrongs the victims and perpetrators die out – the one who gave offence and the person to whom offence was done. Some descendants may remember for a time. But as the insult and grievance fade from generation to generation those who hold on to this grievance are often regarded as displaying not sensitivity or honour but belligerence.” Exhibit A: Lidia Thorpe.
The well meaning of Australians has been milked dry over the years, of good will, vast and benign resources and the actual, ‘living the reconciliation’ experience with Aboriginals and Torres Strait Islanders.
Outsiders (eg migrants) often see a situation or social construct more clearly than those who are born into it. So excuse me, but that is my observation.
Dear Andrew. , Peter Versi here. Very well said ! This country let me down badly , do I deserve an apology from the whole Country ? Of course not! What happened in the past cannot be changed . All you can do is make sure it does not happen in the future. After all can we curse Japanese teenagers for the sins of their grandfathers . ? Surely we could not be so ignorant. I’ve always known that Pandora’s box would open with an apology. To reconcile is to address and come to terms with and move on. It’s not the opening for seeking compensation and thereby for further division. I want nothing for the racial vilification my parents and my sister and I endured for many years after coming here. Seeing my mother coming home from work in tears did not endear Australians to me. Eventually we made friends and moved on . Do I ask for compensation ? No ! My compensation is that when I was made ashamed of being Italian as a young boy , I went to Italy as a 24 year old and played rugby. In the time I was there and ever since I became a proud Italian . My kids are Italian Australians and have been endowed with the best of both cultures. No more division. PV